Why Magna Grecia
History, philosophy, culture, techniques, science, roots.
Magna Graecia is part of our present.
Why Magna Graecia
by Gino Gullace*
The Magna Grecia International Association, based in Rome and New York, has two main aims: the first, thanks to experts who share and support our mission, is to make the general public aware of Magna Graecia culture and civilization; the second is to explain to Italian emigrants in the world, especially those from the United States, and who come mostly from southern Italy, that seeking their spiritual roots means going back in time and learning about Magna Graecia culture and civilization.
Our Association is not merely made up of members coming from regions of the South, it is actually open to everyone, Italians and foreigners alike; anyone interested in learning about the ancient civilization of southern Italy and its contribution to the development of the Western world can be part of it. As one scholar said: “each of us is a citizen of two homelands, a geographical one where we were born and raised and from which we received our nationality; and a larger and older one which gave us our cultural and spiritual foundations” We are all citizens of the latter, which for us westerners the Greek, Roman and Christian world; spiritually, the whole West, as a cultural entity, stemmed from Athens, Croton, Rome.
Rediscovering Magna Graecia to improve ourselves
We are keen to rediscover Magna Graecia not just as curious and passive contemplators of a distant past, but to seek its stimuli and inspirations to better ourselves and the world which we live in. Our ever more technological civilization is increasingly drying up our humanity, making our relationships with others more and more impersonal. Human beings, who once represented the end of all means, are rapidly becoming a means to the attainment of other ends. Certain dimensions of our spirit are disappearing because the technology applied to all fields wants us to be more consumers of goods than poets, more molecules of an immense social structure than individual entities, more technological ingredients than creators.
For us, knowing Magna Graecia means bringing some fading humanistic values back to life. We are not against technology, which is the practical application of science that finds its roots in culture. Nevertheless, we are convinced that, by looking at technological development from a humanistic standpoint, we will be able to better understand where the line, beyond which humans become slaves to machines created to be their slave, lies.
And now I would also like to add something about the search for one's roots. In the last twenty years, in all ethnic groups in countries with many emigrants, such as the United States, for various reasons that we cannot examine here, there has been strong interest in the search for one's own cultural and spiritual roots. Ethnic groups feel that the immigrant still lacks something to feel complete. He has a sense of belonging to the homeland in which he lives, works and prospers; But he also needs to feel part of the other homeland, the one that gives him his cultural identity.
Magna Graecia means knowing ourselves better
Gino Gullace
Journalist and writer, news correspondent in the United States of America for the publishing house Rizzoli, founding member and president of the Magna Grecia International Association, he was born in Ferruzzano (RC) on 18 August 1918 and died in Ferruzzano in October 1990
* extract from the First International Symposium on Magna Graecia | Rome, 2 July 1987

